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Synopsis of the Age of Reality
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October 31, 1992
John Paul II received in audience the Pontifical Academy of the
Sciences. The Academy presented to the Holy Father the
conclusions reached by the "Commission for the Study of the
Ptolemaic-Copernican Controversy, which was duly instituted by
John Paul II on 3 June 1981 to "provide to the world of science
and culture the long-awaited response in merit to the case of
Galileo Galilei." |

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Thomas
Jefferson had encountered great
difficulty in the establishment of the "first" University in American
that was not church and/or religiously sponsored or related. He
obviously had the properly conceived notion that, where religions and
their consistently and doggedly insistence that the truth lies only
within those narrowly defined tenants of its own faith, it would be
almost impossible to achieve a true atmosphere of academic freedom and
thought as well as the scientific establishment of new discoveries.
That more than noble effort of Thomas Jefferson, resulting in the
founding of the University of Virginia, was the quintessential essence
of that ideal socio-political circumstance where there would exist a
distinct separation of the church and its mostly conservative ideologies
from that of a modern civil state that should rightly foster individual
achievement and growth over which there should be NO moral authority.
Only in that ideal of circumstances would it be at all possible to
actually have what is aptly called freedom of religion wherein
every single individual remains equally free to pursue the truth
according to his own beliefs and personals needs.
As a great man of letters, I am very confident that Thomas Jefferson, in
the light of modern day knowledge and scientific realities, would be
amusingly appalled at the present state of affairs where so many
individuals still so blindly hold fast to these embellished religious
mythologies that have been so totally challenged and dispelled by modern
discoveries and science dramatically beginning with those far-reaching
theories of Nicolaus Copernicus (1473-1543) and that were so
dramatically confirmed by Galileo Galilei (1564-1642) with his masterful
and most timely invention and use of the telescope. For Galileo's
courageous contribution to the knowledge of his day that we were NOT the
center of the universe and therefore most likely not the singular focus
of creation, he was hastily placed under 'house arrest' by the head of
the Catholic Church, and that atrocious and malign decree was only
lifted in the last decade of the Twentieth Century, some three hundred
and fifty years after his death.
Reality has not changed
in its essence from the very first time that man began to explore his
ever-expanding universe; the difficulty lies with man's ability or
inability to successfully and realistically integrate his
antiquated mythologies with the hard sciences of our modern times. The
beginning of any age of mankind is appropriately marked not with just
the simple discovery of some previously undiscovered reality that had
always existed, but most appropriately when the tangible fruits of that
revelation or discovery have actually entered the mainstream of
mankind's day-to-day world. From our own Western culture perspective,
the singular event that might well mark the beginning of this great Age
of Reality could possibly be focused on Pope John Paul II, when on
October 31, 1992, when the Vatican 'revisited' its initial indictment of
Galileo's scientific confirmation of Copernicus' take on our universe's
heavenly bodies and their actual relationship to earth.
Mankind and his innate
noble spirit, has for too long, been held totally captive and
spiritually enslaved to these archaic and notoriously oppressive
religions and their often-time radical leaders who all too frequently
subjugate that very loving nature that every individual man and woman
should be equally and universally heir to. We are so very fortunate to
be living in an age of such magnanimous discoveries. And in most every
instance mankind continues to challenge the spiritual impact of these
modern discoveries and in too few cases might even be able to
successfully dispel many of those notoriously and conservatively held
points of view.
There is in reality
nothing new under our own life-giving sun; mankind has only to accept
and broaden his fundamental knowledge of what is already most evident in
nature. Mankind is most fortuitously and finally leaving behind the
very infancy of his once political, social, psychological and spiritual
development, and with this ever-immerging social and spiritual maturity
mankind is fastly entering this most progressive Age of Reality. And,
above all, mankind is seemingly achieving much of this newly discovered
maturity most notably with or without the blessings of many of our world
religions, most notably that multitude of Christian faiths.
These rather large number
of spiritually oppressive churches, temples, and mosques need not be
totally dismissed or even left behind in the dust of modern discoveries;
they should, however, all, so to speak, come clean about the ghastly
multitude of their mostly bogus and certainly mythological claims.
Then, and only then, should these now spiritually irrelevant mythologies
have the greatest of obligations to become more spiritually relevant to
the real needs of their congregations. I would suppose that this
metamorphose could be easily achieved by simply redefining their various
spiritual and social roles to reflect an ideology that truly and
sincerely fosters the love and acceptance of all mankind as well as the
infinitely and most magnanimous beauty of this naturally occurring
diversity of mankind that has been manifested in this wonderful Garden
of Eden.
This great diversity also
carries with it the reality that not all individuals will posses either
the desire or ability to recognize and/or even accept the fundamental
precepts of this wonderfully freeing age; they are equally free to
experience their own life's joy in any manner they see fit. Mankind,
for far too many reasons, has remained in the infancy of his deeper
spirituality and it has only been the purveyors of these now terribly
archaic mythologies that have selfishly profited far beyond any
reasonable or authentic concern for these often blindly led followers’
spiritual wellbeing. It is a reasonable expectation for the infant to
believe in a Santa Clause, BUT to continue these fabled and mythological
beliefs into the mature adulthood is a grave travesty that only feeds
the despots of these infantile mythologies despite all the social order
and good behavior that many of these old religions and mythologies are
totally and rightfully given full credit for fostering.
So, you tell me; what
should these now outdated and benign religions be doing to correct their
misgivings. Bishop John Shelby Spong wrote a book entitled, Why
Christianity Must Change Or Die that only scratched the benign
surface of the problems with America’s number one religion that claims
the same God as is depicted as part of our country’s heritage as
reflected in the expression, “One nation under God.” I am appalled that
we as free Americans still hold to this now failed expression as
we have the most horrid statistical records when it comes to human
failure as in; the broken homes, alcoholism, every crime under the sun,
drug dependency and those countless and growing numbers of what is
presently called “street people” or “the homeless.”
Jesus, as the greatest and most
certainly profound humanitarian that ever lived on this planet spent
most of his adult life seeking some reasonable answer for mankind’s pour
plight and then sharing it with those who cared enough to try and did so
until the troubled times of Constantine the Great. Elaine Pagels
explains the problem in the very first chapter of her best seller book,
Beyond Belief. The title of this first chapter truly sez and
defines it all, From the Feast of Agapé to Constantine. The
operative words here are “Feast of Agapé” as this was the only
real action required in order to respect and reflect the one and only
commandment of Jesus and that is to, “Love your neighbor as I have loved
you.” You see, Constantine had absolutely no need of this singular
power of love, but instead Constantine demanded “Absolute Obedience” of
those slaves that constituted 90% of the population over which he
ruled. That is precisely why the Nicaean Creed is so totally devoid of
even the very mention of Love, which was the one and only commandment of
Jesus of Nazareth that we should learn to “Love” our neighbors. You
tell me, where in the hell did Constantine ever show any love for his
slaves or those countless hordes of enemies that were ruthlessly
murdered and slain under his ruthless and military command. Constantine
was, to the contrary the very epitome of the antichrist and yet he is
hailed by many as the founder of the great Faith. It is no wonder that
Christianity has followed in the footsteps of its founder and absolutely
showed no love for the countless neighbors put to death and its auspices
of serving the one and only vengeful God. This death wielding God has no
place in my universe and that includes the mythological Jesus created by
this devil worshiper, Constantine the Great.
The reality is quite
simple; Constantine created Christianity to meet his own carnal needs
and it was his Spiritual Mafioso, those bishops that met at Nicaea at
Constantine's demand, that created heaven and hell as a reward or
punishment to the slaves as a means of obtaining from those slaves,
their absolute submission to the dictates of the newly formulated
religion (then the Catholic Church) as well as their absolute obedience
to their slave-owners (the evidence of which was easily supplied by the
slaves’ confessions to priests). That is precisely why the Catholic
Church’s FIRST rule over its own parishioners is governed by that one
singular word "obedience" rather than Jesus of Nazareth one and only
commandment of "love."
So, my good friends whom
I love enough to share this historical reality with; I wish that all of
you who are freed by the inherit truth of this fundamental knowledge
will accept my most humble dedication of these six modest treatises,
that in each instance and in their own unique manner affirmatively
proclaim that mankind has, for his spiritual betterment as well as his
most affirmative future already embarked on that arduous journey that
will hopefully and eventually bring all of mankind entirely into this
truly wonderful and most freedom imbued AGE OF REALITY. |
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